And he shall take of the congregation of the children of Israel two kids of the goats for a sin offering, … And he shall take the two goats, and present them before the LORD at the door of the tabernacle of the congregation.

We say that He both suffered, and rose again, not meaning that the Word of God suffered in His own nature .... but in so far as that which had become His own body suffered, then He Himself is said to suffer these things, for our sake, because the Impassible One was in the suffering body.1

With regard to our non-participation in the pagan festival of Halloween, we will be strengthened by an understanding of the spiritual danger and history of this anti-Christian feast.

For He Himself, just like His Begetter is unalterable and immutable, and was never capable of any passibility (susceptibility to pain). But when He became flesh, that is became man, He appropriated the poverty of humanity to Himself; firstly, because even though He became man, He still remained God; and secondly, because He accepted the form of a servant even though He is free in His own Nature.

And the Child grew, and waxed strong in spirit, being filled with wisdom, and the grace of God was upon Him. And again; But Jesus increased in stature and wisdom and grace with God and men. (Luke 2: 40,52)

TO say that the child grew, and waxed strong in spirit, being filled with wisdom, and the grace of God was upon Him, must be taken as referring to His human nature. 

FOR the purpose of God whereby He made man not to perish but to live for ever, stands immovable. And when His goodness sees in us even the very smallest spark of good will shining forth, which He Himself has struck as it were out of the hard flints of our hearts, He fans and fosters it and nurses it with His breath, as He "willeth all men to be saved and to come to the knowledge of the truth," (1 Ti 2:4) for as He says, "it is not the will of your Father which is in heaven that one of these little ones should perish," (Mt 18:14) ... For He is true, and lieth not when He lays down with an oath: "As I live, saith the Lord God, for I will not the death of a sinner, but that he should turn from his way and live." (Ezec 33:11a) 


Saint Irenaeus was born 130 ad and became bishop of Lyons (France) 177 ad. He was a disciple of St. Polycarp, who himself was a disciple of St. John the Evangelist. St. Polycarp is the "angel of the church in Smyrna" mentioned in  Revelation 2:8-11. Saint Irenaeus died as a martyr 202 ad. He wrote his book "Against Heresies" circa 180 ad.


On the occasion of the feast of Saint Maurice (October 5, according to the Coptic Calendar)


A traveler, on  the highway that leads from Geneva to  Rome, will notice a small and very old Swiss town called Saint Maurice. This town was known in Roman times as Aguanum, an important communication centre.  It was there that a Coptic officer named Maurice and  his fellow soldiers died for the sake of Christ at the hands of the impious Emperor Maximian (285-305 AD). 

From a Coptic Version (Transcript) of The New Testament

I have written with my hand, and the writing bears witness to me, because one day I shall leave it and depart. With what strength my hand has written, when my hand shall perish my strength is still there.

On the occasion of the Feast of the Cross according to the Coptic calendar (September 27)

Alexander Solzhenitsyn, the Russian author who spent many years in the gulag of Siberia, bears witness to the power of the cross. After long suffering in the work camp of Siberia, he fell into despair. Like other prisoners, he had worked in the fields day after day, in rain and sun, during summer and winter. His days were filled with backbreaking labour and slow starvation. On a particular day, the hopelessness of his situation became too much. He saw no reason to continue living, to continue fighting the system. He thought that the rest of his life was meaningless since he would most likely die in this Siberian prison. His life made no difference in the world. So he gave up. 

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